Letter
from Msgr. Schaedel for bulletin of December 10, 2000
Dear
Parishioners,
We are
now into the second week of Advent. You
will notice that Father Duvelius and I are taking turns preaching the Sundays
of Advent. This way, everyone hears the
same message; both of us are present for all Masses, and we only have to
prepare a sermon twice during Advent.
(Depending on how one looks at it; it might be a relief for people in
the pew too!)
Let me
remind you that there is an opportunity for confession before all Masses, seven
days a week here at Holy Rosary. Please
make use of this essential sacrament as part of your preparation for Christmas
and the Great Jubilee during these weeks of Advent.
The
Advent Penance Service for those parishes who support Central Catholic School
(Sacred Heart, Good Shepherd, Saint Patrick, and us) will be at Saint Patrick
on Sunday, December 17th, at 3:00 p.m.
Let me
also remind you that this is Advent of the Holy Year 2000. In the Roman Catholic tradition, a Holy Year
or Jubilee is a great religious event.
It is a year of forgiveness of sins, reconciliation between adversaries,
of conversion and receiving the Sacrament of Penance, and consequently of
solidarity, hope, justice, commitment to serve God with joy and in peace with
our brothers and sisters. A Jubilee
year is above all the year of Christ, Who brings life and grace to
humanity.
Last
weekend, at the English Masses, we again instituted the Extraordinary Ministers
of the Eucharist. These are the folks
who have the privilege of assisting the priests in the distribution of Holy
Communion both at Mass and to the sick and homebound when necessary. We thank them for their ministry.
The
Latin Mass in the 1962 Ordo does not allow for this. Nor does it allow for Holy Communion to be received in the
hand. Hence, we do not do this at the
Latin Mass.
However,
I’d like to make a couple of references to how one should receive Holy
Communion. It goes without saying that
it must be done with the utmost reverence.
For
those who receive Holy Communion on the tongue, it’s just that—the tongue. At any of the Masses I notice some people
who just open their mouth wide but do not extend their tongue to receive the
Host. Remember that the priest is
distributing Holy Communion, not conducting a dental or oral exam. Please extend the tongue!
For
those who receive Holy Communion in the hand at the English Masses: The correct way is one hand on top of the
other. The Host is placed in the open
hand, the underneath hand is used to place the Host on your own tongue before
you turn to return to your seat. The
priest or person distributing Communion has the responsibility to make certain
that the person consumes the Host and does not carry it back to their pew or
anywhere else.
If you chose
to drink from the chalice at the English Masses: Take the cup into your own hands and sip a small amount of the
Precious Blood, then hand the cup back to the priest or the extraordinary
minister.
The
process of self-intinction (once introduced on a trial basis) is now
forbidden. This means that no one is
allowed to take the Host, dip it into the cup, and then place it on their own
tongue. The only way intinction is allowed
is if the person hands the Host to the priest or other person distributing the
Precious Blood. The priest or the
extraordinary ministers dips the Host into the chalice, and then it is placed
on the tongue of the person receiving by the priest or the extraordinary
minister. Please remember,
self-intinction is simply not allowed; this has been true for some time.
For a
while, some people were quoting a rather well-known priest author
lecturer. They claimed that he said
that Mother Teresa once told him that the most distressing thing to her was
people receiving Holy Communion in the hand.
This was their ammunition to criticize the practice. Somehow this did not ring true. It was not Mother Teresa’s style. Even if she disagreed with something the
Holy Father said, did, or allowed, she would not say it.
Since I
know this priest, I once asked him about it when I met him at a meeting. What Mother Teresa said was distressing was
the irreverence with which some people receive Holy Communion, particularly
those who receive in the hand.” This is
a slight difference here. I wish that
receiving only on the tongue were a guarantee of reverence. It is not.
And tongues or hands aside, it is what is in our hearts that really
counts. Whatever way one receives,
let’s do it right and let’s do it reverently.
Sincerely
in God's Providence,
Rev.
Msgr. Joseph F. Schaedel